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Bunratty castle celebrates its fiftieth anniversary of hosting comercial medieval banquets this year however this pleasant aesthetic hides a darker history of the castle. Built in the mid 13th century, Bunratty passed to the Lord of Thomond Thomas de Clare in the 1270s. Maintaining the castle was by no means easy; it was situated on a precarious frontier several miles east of Limerick city. To the north lay the lands kingdom of the O’Briens and the lordship of Connacht ruled by the Norman de Burgh family. To the south and east lay extensive Fitzgerald estates. During this period the de Burghs and Fitzgeralds fought one the bitterest and long running feuds in medieval history and unfortunately for those living in Bunratty they got caught right between the two.

Bunratty_Castle,_Ireland

In the later 13th and early 14th century this conflict saw several violent episodes when the O’Brien kingdom descended into civil war and the de Burghs and Fitzgeralds each backed the rival factions. In the following decades of bloodshed there are two events which stand out in particular.

In 1270s the de Clares were supporting an O Brien faction lead by Brian Ruad O’Brien. To cement the alliance they swore on holy relics and entered a blood pact. By 1277 the pact no longer served the interests of the De Clares. Unfortunately Brian Ruad was now surplus to requirements and the de Clares were not shy in expressing this to him. After capturing their one-time blood brother and ally they had him ‘drawn between horses’ at the castle. This event shocked Gaelic Ireland to the core, being remembered nearly half a century later when the remonstrance of 1317 was sent to the pope, which was in effect a litany of complaints by Domnal O Neill on how the Normans treated the Gaelic Irish poorly.

Worse was to come when the wider region was ruined during the Bruce Invasion of 1315 to 1318. The O’Briens were able to take full advantage and defeated the de Clares at the battle of Dysert O Dea, killing Richard de Clare in 1318. In 1332 Bunratty itself fell to the Gaelic Irish. In 1353 it was recaptured by the Normans leading to another particularly brutal chapter in the castle’s history. After the conquest the Bishop of Waterford, the Franciscan Roger Craddock arrived at the castle and carried out an inquisition into heresy. Two Gaelic Irish men were burned after being found guilty. Craddock however was acting outside his jurisdiction, and his superior, the Archbishop of Cashel Ralph Kelly was outraged by the act. Later in the year he attacked Craddock with a ‘troop of armed men’ and ‘grievously wounded him’.

Perhaps re-enactments of the castle’s dark history would help complete the banquet ‘experience’…

 

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The Red Wedding in Game of Thrones was perhaps some of the most shocking tv this year. Killing off several central characters with that level of brutality was always going to cause controversy. Brutal as it was though, if you’ve listened to the podcast series you’ll know medieval Irish history can match this. While its not a wedding the following is one historical event which can more or less match the Red Wedding in terms of brutality and treachery.

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In the early 14th century the Anglo-Norman Lords Piers de Bermingham and John Fitzthomas were engaged in an increasingly bitter conflict against some of the Gaelic Irish families in the midlands. They did however maintain relatively good relations with the O’Connors one of the leading families in the region. De Bermingham strengthened these ties with personal connections acting as godfather to Masir O’Connor. In this context when de Bermingham invited the ruling elite of the O’Connors to his castle for a feast in 1305 there was little to fear.

However in an act not fully understood de Bermingham without warning turned on the O’Connors. Perhaps fearing he could no longer rely on their support he massacred his guests at the feast. In an act of particular barbarity, he had his godson Masir thrown from the battlements of the castle. His wife also participated in the massacre. According to the Annals of Inisfallen she  ‘used to give warning from the top of the castle of any who went into hiding‘.

Unsurprisingly de Bermingham became one of the most hated figures in Gaelic Ireland, being cited in the famous remonstrance which was a complaint to the pope in 1317. Alternatively he was seen in quite different terms by the Anglo-Norman authorities. One obituary described him as the ‘noble tamer of the Irish‘. Incidentally the massacre had little effect in pacifying the midlands as the annals of Inisfallen reflected the mood in the following years ‘woe to the Gaedel who puts trust in a king’s peace or in foreigners after that’

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avatar2Today, the long forgotten ruins of the medieval fortress and town of Castlekevin, situated in a remote valley in the Wicklow mountains, are serene and peaceful. There is little evidence of this scenic valley’s turbulent past. However in the early 14th century this castle became the epicentre of a ferocious struggle between Gaelic Irish and Norman Colonists in the Wicklow Mountains. This podcast is the fascinating story of the rise of Castlekevin, a colonial settlement deep in the foothills of the Wicklow mountains before charting its long and bloody battle for survival  when the surrounding region became a battlezone.

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By the late 13th century medieval Dublin had reached its zenith. Having benefited from over a century of trade, it was unquestionably the primary settlement in Ireland. While not the biggest walled town – it was surpassed by Drogheda and New Ross – its sprawling suburbs made it the most populous settlement with ten to fifteen thousand people living along the banks of the Liffey. Although it was the centre of Norman colonial administration, containing the exchequer buildings, it was not the busiest port, as judging from customs receipts, by the late 13th century this honour fell to New Ross.

While economically the wider Anglo-Norman colony reached its zenith between 1292-4, when the exchequer was returning around £9,000 per year, colonial society was already in decline. While Dublin was protected by the Vale of Dublin to its south and medieval county of Kildare to its west, and the Lordships of Meath and Trim to the north, in the far south west the Gaelic Irish were beginning to reconquer Norman territory.

Dublin #

Famine also began taking its toll as Ireland suffered serious food shortages in 1295, and again in 1308. These crises obviously had an economic impact reflected in the fall in exchequer receipts from the previous year by 1306-07 to £58931 – a fall of over 33% since the early 1290s. Worse was to come. As we shall see, from 1315 – 18 the worst famine in medieval history swept across north-western Europe; an apocalyptic event which coincided with the equally catastrophic Bruce invasion of Ireland.

By 1308 Dublin itself was directly feeling the pinch. The Vale of Dublin no longer provided protection to the city on its southern flank. Indeed scarcely one hundred metres from the city walls at the exchequer buildings on the corner of George’s Street and Exchequer Street, valuables had to be taken inside the city each night for fear of Gaelic attack2. While external tensions in wider society placed massive military, economic, and social pressures on the city, to the extent that it would threaten medieval Dublin’s very existence, within the city itself the population was far from unified.

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avatar2During the high summer of 1235 the west of Ireland witnessed one of the most violent chapters in its history when the Normans invaded and conquered the province. This campaign culminated in the storming of an Island fortress using siege engines on floating platforms and fire-ships. This assault was the final chapter in a story that saw the Gaelic Irish in the province struggle to keep the Normans at bay after their initial invasion of the South and East of Ireland in the 1170s. Listen to this fascinating story of rivalry, warfare and the stuggle for survival of gaelic society in the west of Ireland.

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The Norman Conquest of Connacht

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avatar2After the Norman conquest of Ireland, the Wicklow region was surprisingly peaceful. Despite the fact the Gaelic Irish had been dispossessed, many appeared to be getting on with life and adjusting to Norman Rule. This was deceptive and in 1270 a massive rebellion broke out deep in the Wicklow Mountains that would see settlement after settlement raided and burned. This is the story of that rebellion, a fascinating medieval tale that has everything  from the crusading Knights Hospitaller to assassins, ambushes and much more.

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The Great Gaelic Revolt of the 1270s

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If you want to book a place on the upcoming tour of Wicklow contact me at history (at) irishhistorypodcast.ie

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The medieval toilet was an experience many today would struggle with. The most common medieval privy was the cesspit; just a hole in  the ground which was sometimes lined with stone or wooden staves. In castles, things werent much better. While the powerful and wealthy could afford a somewhat more sophisticated toilet; the garderobe, this was still a far cry from the most basic modern toilet. The garderobe was a small chamber with a platform over a hole in the floor. This is what remains of the garderobe at Ballyloughan castle in Co. Carlow. IMG_2341The garderobe would not have been this grim five hundred years ago. There was almost certainly a platform above the hole and the walls would most likely have been white-washed.

 

Barryscourt

This restored garderobe at Barryscourt castle, Co. Cork, was designed to facilitate two people at the same time, privacy was clearly not a concern. (more…)

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avatar2In 1303 the Earl of Ulster, Richard de Burgh, amassed a large army in Dublin which was destined for Scotland, where they would fight none other than William Wallace (a.k.a. Braveheart). However getting this army of thousands from Dublin to Scotland created a logistical nightmare. In the podcast we look at a forgotten story of medieval Dubliners who had to undertake what now seem as strange, unusual and often chaotic preparations to get a medieval army to the battlefield and the chaos this caused for people in early 14th century Dublin.

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Dublin in 1303 The Business of War

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avatar2In 1090 Muirchertach O Briain, grandson of Brian Boru, faced the darkest moment of his rule as King of Munster. Defeated and vanquished by his rival the king of Ulster, Domnal McLochlainn, he faced two options; either accept his fate or try and claw his way back to power. Within a year he was at war begining an epic struggle. This podcast journeys through the final years of the 11th century as one of the worst plagues of the medieval period struck Ireland. Its not all bloodshed, misery and violence as this show also takes a look at what the medieval church thought of attitudes to sex in Gaelic Ireland.

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The Great War of Ulster and Munster

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When we think of the medieval diet, we often think of dull boring meals revolving around plain bread and perhaps some meat roasted over a fire. The reality was very different. If you had the resources the food markets of 14th century Dublin were arrayed with mouth-watering delights. In the surviving records from the Priory of the Holy Trinity in Dublin (Christchurch) we catch a glimpse of what one wealthy Dubliner, the prior, ate and in most cases it is pleasantly surprising. medieval-banquet-2

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In 1316, Hugh Lawless penned a famous letter describing life for Anglo-Normans in the Wicklow Mountains as being in a
‘confined and narrow part of the country namely between Newcastle and Wicklow where they have the sea between Wales and Ireland for a wall on one side and the mountains of Leinster and divers other wooded and desert places on the other‘. This siege like existence in the rugged terrain of east Wicklow spelled the beginning of the end for Norman society in the region.

On Saturday May 18th , I am organising a unique tour where you can visit the ‘wooded and desert places’ Lawless mentioned, hearing the intriguing story of the final days of Norman Wicklow. This unique tour, based on my own research, will graphically illustrate life in late medieval Ireland, when people struggled to survive through climate change, war and famine.

To download a podcast of this article  “right click” on the link below and go to “save link as” or on a mac press ctrl click Medieval Wicklow Tour 2013

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Relating to the past can be incredibly difficult in the 21st century. Our distant ancestors lived what seem to us incomprehensible lives. When we think of things like the Roman Empire in many respects its like an alternate universe.

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Kilree monastic site is one of the few places you can visit that provides continuity through changes over the centuries. It was built not long after the Roman Empire crumbled, it was well established when Charlemagne was crowned the first Holy Roman Emperor in 800 C.E. and when Brian Boru was killed at the battle of Clontarf in 1014 C.E. it was already middle-aged. Indeed it was around five centuries old when the Normans invaded Ireland in 1169 C.E. However the most incredible aspect of this remarkable site is that through the numerous wars, disasters and changes in life in the following centuries people have returned to this site right up to the present day. Kilree

The site according to folklore dates back to the 6th century, it was dedicated to St Rhuidche a name preserved in name Kilree, meaning the church of  Rhuidche (pronounced Ree). The area came to historical prominence in 844 C.E. when the Northern O Neill High King, Niall Caille was drowned in the nearby Kings River. According to legend he is buried beneath the high cross close to the Monastic site.DSCF3696

While high crosses are not thought to have marked graves, given that a return journey to Ulster would have taken several days in the mid 9th century it is not inconceivable Niall Cáille was buried in the monastic grounds.

The site is littered with centuries of life with the church showing the scars of constant reworking. In the 12th century the area was transformed when an Augustinian priory was constructed three kilometres north at Kells. In the mid 13th century Kilree was placed under the control of Kells priory.

Kells 1

Kells Priory (the subject of next weeks post)

In recent centuries death and burial has been the stock trade of this enduring site with local people still returning to this through the past 15 centuries of change to bury their dead most recently as 2003.

Description

Located south of the Kells around ten miles from Kilkenny city this simple monastic site has three main features. There is a small medieval church built on the ruins of the earliest structure of the site.  This is now buttressed in an unusual manner on its western gable. An entrance on its eastern side has been blocked up.DSCF3690

To the north of the church a round tower rises nearly twenty-eight metres in the air. It is well-preserved save it is missing conical cap. These generally date between 950 C.E. and 1100 C.E. Although originally thought to be a defensive point after monasteries came under heavy Viking attack  in the 9th century (You can listen to a podcast on this here), this theory has been challenged recently.

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Historians have pointed out that the worst viking attacks had passed by 950 C.E. while it has also been observed that they make for a natural chimney once set alight and therefore not an ideal refuge. DSCF3694

To the west of the monastic site is the remains of a high cross dating from the 9th century. Although it was originally highly decorated with lace motifs and biblical scenes these are almost entirely worn away now.

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On Sunday October 10th 1869, Dublin heaved with excitement and trepidation. Political banners hung from houses while the city’s trade union offices buzzed with excitement. Despite a police ban on a planned procession through the city tens of thousands of people turned out. They were joined by thousands more who flooded into the city from across Ireland to participate in what was destined to be the largest demonstration in a generation.

Amid the clamour of marching bands and singing, over one hundred thousand people converged on Cabra, a sleepy village north west of Victorian Dublin, to demand an amnesty for Fenian prisoners. Now a sprawling suburb home to tens of thousands of people, in 1869 Cabra was a quiet village surrounded by farmland. But on October 10th that year these fields hosted the greatest demonstration Ireland had seen since the famine.

This demonstration was the culmination of one of the most impressive campaigns in later 19th century Ireland which saw one provincial newspaper proclaim ‘political demonstrations are becoming as fashionable in ‘the island of Saints and Scholars’ as the Bull fights in Spain1. The remarkable story of the Amnesty campaign of 1869 began two years earlier in Manchester, England, with the accidental killing of a policeman, an incident that led to the famous case of the Manchester Martyrs.

manchester attack

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While it may seem incredible, in 1867 this Tipperary man Thomas Burke was one of two Irish rebels who were the last people sentenced to death by hanging, drawing and quartering! While this brutal practice may be one of the most gruesome inventions of the medieval period it survived until 1870 before being struck off the law books.

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Ten things your ancestors were offered for christmas 1912 (including the Ipad of the day – the writing set.)

1. Somethings never change; Plum Pudding, Turkey and Crackers.

Nenagh Guardian, Dec 21st, 1912

Nenagh Guardian, Dec 21st, 1912

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In 1072 the aging King of Leinster Diarmait Mc Mael na mBó died. His death saw the descendents of Brian Boru try to follow in the footsetps of their famous ancestor and dominate Ireland but there was a queue of people waiting to stop them.  Although initially Ireland witnessed a certain amount of stability the rise of the O Briains sparked a ferocious struggle as several kings sought to dominate the island. In todays show we traverse Ireland in the late 11th century through a real life game of thrones, daring naval raids and unending brutality and war.

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The Return of the O Briains

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The Fenians are among the famous but also the most misunderstood organisations of modern Irish history. The common 19th century stereotype of a Fenian is that of a beastly peasant with a stick of dynamite. Unfortunately this still shapes modern opinions to a certain degree creating an inaccurate view that the Fenians were incoherent gun slingers.

The reality of the Fenians was very different. As an organisation it attracted members from all groups in both Irish and indeed American society through the later 19th and early 20th century. The portraits below reveal there was not one type of Fenian; there was many, from 19th century peasants to well dressed men pictured with US presidents Fenians and former Fenians were very diverse in appearance, politics and background.  Fenian guy

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#1 Daniel O Connell

Myth: Daniel O Connell, the great liberator, the man who lead the charge in achieving catholic emancipation in 1829 was a pacifist.

Daniel_O'Connell

Whatever his achievements O Connel’s pacifist credentials are a sham. While he appears to have believed it was the best strategy in Ireland he had no problem unleashing horrendous violence on the Chinese as he voted for the Opium War as an MP. The Opium war was, in short a brutal imperial war fought by Britain for the right to sell the drug opium to the chinese after the chinese authorities tried to stop the trade.

#2 The Great Famine

Myth: Ireland’s greatest disaster was a natural unescapable phenomenon.

famine

We’re on well trodden ground here and a favoured topic of revisionist historians and politicians alike. Uncomfortable as it may be the reality is that between 1845 – 51 nearly one million people in Ireland starved to death and millions more fled the island. While this was triggered by the failing of the potato crop the famine was ultimately an economic crisis caused by Ireland’s relationship with the economic system of the British Empire.  The crisis’ roots lay in the reorganisation of the Irish economy particularly after the act of union along lines inspired by the economically liberal ideology of the Empire. This crisis reached its zenith when the potato crop which was the staple diet of millions of peasants failed. There is no way of avoiding the reality that the whig  government elected in 1846 did not intervene due to a commitment economic liberalism combined with racism.

#3 The battle of Clontarf

Myth: Brian Boru was a saintlike hero who drove the Vikings from Ireland at this battle in 1014

Brian_boru

Brian Boru was a violent Gaelic Irish King. He fought other violent Gaelic Kings in Ireland to dominate the island of Ireland. They all used violent Scandinavians to help them in their aims. They all lived violently together in Ireland before and after the battle of Clontarf.

Here’s the unabridged history;  In 1013 the Kingdom of Leinster rose against Brian Boru’s dominance of Ireland. In this they were supported by the Viking kingdom of Dublin. By 1014 it was obvious a big show down was on the cards so the Viking king of Dublin went off to seek aid from mercenaries overseas. On Good Friday 1014 Brian’s army supported by Vikings from Waterford and Limerick met the army of Leinster supported by Vikings from Dublin, the western Isles of Scotland and the Irish sea.

The big loser? Brian Boru – he was killed and his families power immediately declined. What about the Vikings? Little really changed. They had lost most independence around 980 after being defeated by the O Neills at the battle of Tara but maintained their dominant presence in the city of Dublin until the Norman invasion of Ireland in 1169. You can here this story in detail in this podcast

#4 The death of Michael Collins

Myth: Eamon De Valera was involved in Collins death

Collins

This is one simple. Unless you qualify Neil Jordan’s near fantasy film  “Michael Collins” as history there is no evidence Eamon De Valera had any role to play in the death of Collins. Indeed he had been sidelined by the likes of Liam Lynch around the time of Collin’s death.

 

 

 

Myth #5 The 1916 rebellion.

Myth: Your ancestors fought in the 1916 rising

gpo1916

So many have claimed their ancestors fought in the GPO indeed after a enough pints you’ve probably claimed that you fought in the GPO. In reality in or around 1350 people participated in 1916 rising which means the vast majority of us have no connection what so ever to the events…

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Among the thousands of visitors to Dublin in the 14th century the story of  two English sailors Robert Godard and Robert Faber stands out above the rest. Having arrived in the busy trading port of medieval Dublin they would gain the unwanted record as being the only recorded survivors of a hanging in the city. 14th Century Dublin while being a busy port was also a dangerous city at the best of times as these sailors from England soon found out.

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Episode 16. The year is 1067. Godwin Godwinson the son and heir to the dead Saxon king Harold Godwinson fled to Ireland after the Norman Invasion of England. This podcast looks at the world he found in Ireland. How did he travel to Ireland? What did Dublin look like, sound like and smell like? What did people eat? What did they look like? What weapons did people use? What was the Brehon law? All this and much more is answered in this podcast which follows the heirs of Harald Godwinson through Ireland in 1067.

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Life in the Ireland in the 11th Century

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