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Archive for the ‘Gaelic Ireland’ Category

By the late 13th century medieval Dublin had reached its zenith. Having benefited from over a century of trade, it was unquestionably the primary settlement in Ireland. While not the biggest walled town – it was surpassed by Drogheda and New Ross – its sprawling suburbs made it the most populous settlement with ten to fifteen thousand people living along the banks of the Liffey. Although it was the centre of Norman colonial administration, containing the exchequer buildings, it was not the busiest port, as judging from customs receipts, by the late 13th century this honour fell to New Ross.

While economically the wider Anglo-Norman colony reached its zenith between 1292-4, when the exchequer was returning around £9,000 per year, colonial society was already in decline. While Dublin was protected by the Vale of Dublin to its south and medieval county of Kildare to its west, and the Lordships of Meath and Trim to the north, in the far south west the Gaelic Irish were beginning to reconquer Norman territory.

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Famine also began taking its toll as Ireland suffered serious food shortages in 1295, and again in 1308. These crises obviously had an economic impact reflected in the fall in exchequer receipts from the previous year by 1306-07 to £58931 – a fall of over 33% since the early 1290s. Worse was to come. As we shall see, from 1315 – 18 the worst famine in medieval history swept across north-western Europe; an apocalyptic event which coincided with the equally catastrophic Bruce invasion of Ireland.

By 1308 Dublin itself was directly feeling the pinch. The Vale of Dublin no longer provided protection to the city on its southern flank. Indeed scarcely one hundred metres from the city walls at the exchequer buildings on the corner of George’s Street and Exchequer Street, valuables had to be taken inside the city each night for fear of Gaelic attack2. While external tensions in wider society placed massive military, economic, and social pressures on the city, to the extent that it would threaten medieval Dublin’s very existence, within the city itself the population was far from unified.

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avatar2In 1090 Muirchertach O Briain, grandson of Brian Boru, faced the darkest moment of his rule as King of Munster. Defeated and vanquished by his rival the king of Ulster, Domnal McLochlainn, he faced two options; either accept his fate or try and claw his way back to power. Within a year he was at war begining an epic struggle. This podcast journeys through the final years of the 11th century as one of the worst plagues of the medieval period struck Ireland. Its not all bloodshed, misery and violence as this show also takes a look at what the medieval church thought of attitudes to sex in Gaelic Ireland.

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The Great War of Ulster and Munster

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In 1316, Hugh Lawless penned a famous letter describing life for Anglo-Normans in the Wicklow Mountains as being in a
‘confined and narrow part of the country namely between Newcastle and Wicklow where they have the sea between Wales and Ireland for a wall on one side and the mountains of Leinster and divers other wooded and desert places on the other‘. This siege like existence in the rugged terrain of east Wicklow spelled the beginning of the end for Norman society in the region.

On Saturday May 18th , I am organising a unique tour where you can visit the ‘wooded and desert places’ Lawless mentioned, hearing the intriguing story of the final days of Norman Wicklow. This unique tour, based on my own research, will graphically illustrate life in late medieval Ireland, when people struggled to survive through climate change, war and famine.

To download a podcast of this article  “right click” on the link below and go to “save link as” or on a mac press ctrl click Medieval Wicklow Tour 2013

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Relating to the past can be incredibly difficult in the 21st century. Our distant ancestors lived what seem to us incomprehensible lives. When we think of things like the Roman Empire in many respects its like an alternate universe.

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Kilree monastic site is one of the few places you can visit that provides continuity through changes over the centuries. It was built not long after the Roman Empire crumbled, it was well established when Charlemagne was crowned the first Holy Roman Emperor in 800 C.E. and when Brian Boru was killed at the battle of Clontarf in 1014 C.E. it was already middle-aged. Indeed it was around five centuries old when the Normans invaded Ireland in 1169 C.E. However the most incredible aspect of this remarkable site is that through the numerous wars, disasters and changes in life in the following centuries people have returned to this site right up to the present day. Kilree

The site according to folklore dates back to the 6th century, it was dedicated to St Rhuidche a name preserved in name Kilree, meaning the church of  Rhuidche (pronounced Ree). The area came to historical prominence in 844 C.E. when the Northern O Neill High King, Niall Caille was drowned in the nearby Kings River. According to legend he is buried beneath the high cross close to the Monastic site.DSCF3696

While high crosses are not thought to have marked graves, given that a return journey to Ulster would have taken several days in the mid 9th century it is not inconceivable Niall Cáille was buried in the monastic grounds.

The site is littered with centuries of life with the church showing the scars of constant reworking. In the 12th century the area was transformed when an Augustinian priory was constructed three kilometres north at Kells. In the mid 13th century Kilree was placed under the control of Kells priory.

Kells 1

Kells Priory (the subject of next weeks post)

In recent centuries death and burial has been the stock trade of this enduring site with local people still returning to this through the past 15 centuries of change to bury their dead most recently as 2003.

Description

Located south of the Kells around ten miles from Kilkenny city this simple monastic site has three main features. There is a small medieval church built on the ruins of the earliest structure of the site.  This is now buttressed in an unusual manner on its western gable. An entrance on its eastern side has been blocked up.DSCF3690

To the north of the church a round tower rises nearly twenty-eight metres in the air. It is well-preserved save it is missing conical cap. These generally date between 950 C.E. and 1100 C.E. Although originally thought to be a defensive point after monasteries came under heavy Viking attack  in the 9th century (You can listen to a podcast on this here), this theory has been challenged recently.

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Historians have pointed out that the worst viking attacks had passed by 950 C.E. while it has also been observed that they make for a natural chimney once set alight and therefore not an ideal refuge. DSCF3694

To the west of the monastic site is the remains of a high cross dating from the 9th century. Although it was originally highly decorated with lace motifs and biblical scenes these are almost entirely worn away now.

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In 1072 the aging King of Leinster Diarmait Mc Mael na mBó died. His death saw the descendents of Brian Boru try to follow in the footsetps of their famous ancestor and dominate Ireland but there was a queue of people waiting to stop them.  Although initially Ireland witnessed a certain amount of stability the rise of the O Briains sparked a ferocious struggle as several kings sought to dominate the island. In todays show we traverse Ireland in the late 11th century through a real life game of thrones, daring naval raids and unending brutality and war.

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The Return of the O Briains

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#1 Daniel O Connell

Myth: Daniel O Connell, the great liberator, the man who lead the charge in achieving catholic emancipation in 1829 was a pacifist.

Daniel_O'Connell

Whatever his achievements O Connel’s pacifist credentials are a sham. While he appears to have believed it was the best strategy in Ireland he had no problem unleashing horrendous violence on the Chinese as he voted for the Opium War as an MP. The Opium war was, in short a brutal imperial war fought by Britain for the right to sell the drug opium to the chinese after the chinese authorities tried to stop the trade.

#2 The Great Famine

Myth: Ireland’s greatest disaster was a natural unescapable phenomenon.

famine

We’re on well trodden ground here and a favoured topic of revisionist historians and politicians alike. Uncomfortable as it may be the reality is that between 1845 – 51 nearly one million people in Ireland starved to death and millions more fled the island. While this was triggered by the failing of the potato crop the famine was ultimately an economic crisis caused by Ireland’s relationship with the economic system of the British Empire.  The crisis’ roots lay in the reorganisation of the Irish economy particularly after the act of union along lines inspired by the economically liberal ideology of the Empire. This crisis reached its zenith when the potato crop which was the staple diet of millions of peasants failed. There is no way of avoiding the reality that the whig  government elected in 1846 did not intervene due to a commitment economic liberalism combined with racism.

#3 The battle of Clontarf

Myth: Brian Boru was a saintlike hero who drove the Vikings from Ireland at this battle in 1014

Brian_boru

Brian Boru was a violent Gaelic Irish King. He fought other violent Gaelic Kings in Ireland to dominate the island of Ireland. They all used violent Scandinavians to help them in their aims. They all lived violently together in Ireland before and after the battle of Clontarf.

Here’s the unabridged history;  In 1013 the Kingdom of Leinster rose against Brian Boru’s dominance of Ireland. In this they were supported by the Viking kingdom of Dublin. By 1014 it was obvious a big show down was on the cards so the Viking king of Dublin went off to seek aid from mercenaries overseas. On Good Friday 1014 Brian’s army supported by Vikings from Waterford and Limerick met the army of Leinster supported by Vikings from Dublin, the western Isles of Scotland and the Irish sea.

The big loser? Brian Boru – he was killed and his families power immediately declined. What about the Vikings? Little really changed. They had lost most independence around 980 after being defeated by the O Neills at the battle of Tara but maintained their dominant presence in the city of Dublin until the Norman invasion of Ireland in 1169. You can here this story in detail in this podcast

#4 The death of Michael Collins

Myth: Eamon De Valera was involved in Collins death

Collins

This is one simple. Unless you qualify Neil Jordan’s near fantasy film  “Michael Collins” as history there is no evidence Eamon De Valera had any role to play in the death of Collins. Indeed he had been sidelined by the likes of Liam Lynch around the time of Collin’s death.

 

 

 

Myth #5 The 1916 rebellion.

Myth: Your ancestors fought in the 1916 rising

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So many have claimed their ancestors fought in the GPO indeed after a enough pints you’ve probably claimed that you fought in the GPO. In reality in or around 1350 people participated in 1916 rising which means the vast majority of us have no connection what so ever to the events…

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Episode 16. The year is 1067. Godwin Godwinson the son and heir to the dead Saxon king Harold Godwinson fled to Ireland after the Norman Invasion of England. This podcast looks at the world he found in Ireland. How did he travel to Ireland? What did Dublin look like, sound like and smell like? What did people eat? What did they look like? What weapons did people use? What was the Brehon law? All this and much more is answered in this podcast which follows the heirs of Harald Godwinson through Ireland in 1067.

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Life in the Ireland in the 11th Century

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Lea castle stands in remote spot on the head waters of the Barrow river, two miles east of Portarlington Co. Laois. These ruins once withstood numerous medieval sieges and witnessed some of the greatest events in Irish medieval history but today they are a skeletal reminder of this of long gone society. Destroyed over four hundred years ago Lea has not changed much since its final fight when Cromwell’s new model army destroyed the castle in 1651.  As  great stone keep collapsed at Lea, with it came down the final curtain on the medieval world drawing to a close the era of such fortresses. Today these lonely ruins are all that remains of that world.

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Where corruption is concerned, Ireland has a poor record. Year in year out, there’s a new story about a politician on the take but rarely is anyone punished. Our medieval ancestors had a very different attitude; they were far more proactive if brutal when it came to punishing corruption in Dublin. In 1310 the city’s bakers painfully discovered how medieval Dubliners dealt with corruption.

In medieval Ireland, bread was one the main source of sustenance for the majority of the population. A shortage in bread or high prices in grain which translated into high bread prices could result in riots. In Dublin the city authorities carefully controlled and monitored the production of the city’s bread. This was done through testing or assaying the flour content in the bread as corrupt bakers were tempted to dilute the amount of floor in their bread. This saw the city officials introduce a  system of accountability where each baker had to stamp their bread and were fined what was a hefty sum of six shillings and eight pence if they failed to do so.

In 1310 when the bakers of Dublin were found to be cheating the populace due to “their false weight of bread“ there was outrage.

(source: Wikipedia)

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Medieval life has fascinated those interested in history for generations. Our curiosity is stimulated by a macabre interest in the harshness of daily life – the casual murder rate was twenty times higher than it is today, people died from curable diseases on a daily basis and you were old at forty. While this may seem tough, daily life reached unprecedented harshness in medieval Ireland after 1270. Amid war and famine vast tracts of territory became known to the Normans as Terra Guerre – The land of war.  The following article contains the stories of people who lived in what was a land of war when you were lucky to live to forty or survive to die of disease…

Background

After 1270 Ireland entered a crisis caused by a changing climate coupled with internal political problems. This provoked a series of famines and wars between the Gaelic Irish and the Normans. Unsurprisingly this made daily life extremely difficult, for example a peasant who lived at Castlekevin in east Wicklow reaching the grand old age of forty-five in 1315 had seen Castlekevin decimated at least six times in their lifetime – twice during the 1270s, 1295, twice in 1308 and then again in 1315.

These lands east of Castlekevin were in what the Normans referred to as the Land of War by the late 13th century. Book your place on the upcoming tour of this fascinating region now

Castlekevin is one the locations on the upcoming tour of Medieval Wicklow. If you want to visit what was the ‘land of war’ book your space now.

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In a remote valley, a mile east of the village of Annamoe in east Wicklow lies the long forgotten ruins of medieval Castlekevin. Camouflaged by undergrowth, this Norman castle and town was once the key Norman site in the region. The walls and earthworks of this ruin witnessed some of the most bloody events in the remarkable story of the fall of Norman society in the inhospitable mountains of eastern Wicklow.

Life at Castlekevin was not always shrouded in war and violence, indeed over seven centuries ago this fortified settlement was a thriving town dominating the neighbouring valleys of Glendalough and Glenmalure. However following a century of relentless war, famine, plague and massacres reminiscent of ‘A Game of Thrones‘ the site declined into the picturesque ruin we see today. This article is the story of eastern Wicklow in the later medieval period when it was torn apart by one of the worst crises recorded in human history. Although the region is famous for its associations with the early christian monastery at Glendalough its later medieval history is often neglected. Far from its pious origins of Glendalough the area became the centre of a bitter violent struggle for control of eastern Wicklow in a period of frequent famine.

 

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Ireland in the 14th century was a land torn apart by war. A vast stretch of territory including modern day Carlow, Kildare and Dublin were exposed to ever increasing raids from the Gaelic Irish O Byrnes, O Tooles and Mc Murroughs who had been marginalised into the Wicklow mountains after the Norman conquest of the 1170′s. In the increasing chaos however some were able to find opportunity as illustrated by a court case heard in Kildare in 1312

Walter Penrys, William le Reve, Henry le Reve, William Penrys, John son of Walter le Reve, John son of Robert, Thomas Selew . Jack Baldewyn and Ranulf, a serving-man, charged that they came by night to the town of Hugetoun le Rede, and in the town of malice shouted in a loud voice, Fennok abo, Fennok abo, which is the war cry of the O Totheles [O Tooles],

understandly this terrified the townspeople who

by this cry of malice made all the men and women of the town fly out of their houses,

When the townspeople fled the accused

 ”robbed in the said town four hens and eight pullets worth 6d. and a cheese worth d.,”

Alot of fuss over four hens eight pullets and some cheese…….

The 14th century is the subject of an upcoming book I am writing on the societal crisis Ireland faced in the 14th century when famine war and plague brought Ireland to the brink. You can read more about this here.  The book will be released in 2013.

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Much is made of Dublin’s medieval history but what is left of that medieval city today? In this post I have gone in search of the remains of medieval Dublin in the modern city.

Often the buildings and structures we associate with the medieval city are far more recent than we imagine.  Dublin castle for example is almost entirely a post-medieval structure – the medieval castle was destroyed in the 17th century while the walls beneath St Audeon’s church on Cooke Street are a modern reconstruction. So if these are not medieval where is medieval Dublin?

Medieval Dublin

The walled city of medieval Dublin was very small – less than one square mile. Its extents were between Dublin castle in the east to Bridge street  in the west and the river Liffey at its northern extreme to the Ross road in the South. The city had two major suburbs – in the Thomas street area which was heavily damaged in the siege of 1317 and Oxmantown which was situated in the Stoneybatter area of Dublin on the north side of the river. There were also three major religious foundations in close proximity to the city. These were St Mary’s Abbey situated in the vicinity of Mary street / Capel street area, the Augustinian monastery of All Hallows which stood where Trinity College is situated today and finally the Knights Hospitallar had a major foundation in Kilmainham. While the city’s geographical size may not have been much bigger than a large village today in the late 13th century the population exceeded 10,000 (some argue it may have been as high as 25,000).

However the vast majority of Dublin’s inhabitants have disappeared without a trace remaining. Their houses have been built over numerous times and their lives are only revealed in archaeological excavations. The remains of the medieval city that survive the test of time are invariably stone structures and tend to be in use constantly or by luck have been encased in later structures. Here are the ones I came across surviving in the modern city that are accessible today. If I have missed any I would love to hear. (more…)

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Medieval warfare was traditionally thought to be the preserve of men. However 14th century records illustrate gaelic Irish women participated in warfare acting as spies moving between the Anglo Norman colony and Gaelic Ireland.

Background

Through the course of the late 13th century, society in Ireland became increasingly violent. Wicklow and the surrounding regions were one of the places worst affected. High in the mountains gaelic society had survived the norman invasion relatively intact. From the 1270′s onwards the Gaelic Irish O Tooles, O Byrnes and Mc Murroughs were driven to raiding the Norman colony by frequent famines. In the following decades the Norman Colony in the Vale of Dublin, Kildare and the Barrow Valley were often decimated by raiding. Accounts of settlements on the fringes of Wicklow at the time are reminiscent of Deadwood.

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County Kilkenny has perhaps one of the highest concentrations of medieval remains in Ireland. Conquered in the decades after the Norman invasion of Ireland in 1169, the area was heavily restructured. This saw an intensive and large-scale building programme begin as towns, castles and abbeys popped up across the landscape. As society became increasingly unstable and violent in the late 13th and 14th centuries the area was heavily fortified. This photo essay is meandering journey across four sites in a small area of Kilkenny – Thomastown, where you can get some impression of what a medieval landscape may have looked like and what can be seen there today. This journey is easy to replicate – there is a map of the area at the end of the article.

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The mullet is perhaps one of the more controversial of hairstyles. In a low point of modern culture this hairstyle reached unprecedented popularity in the 80′s. However if you’ve braved the taunts and abuse feel proud in the fact that you are in a long line of people facing similar repression over the mullet.

Britney Spears sporting a cúlán

In the medieval period the Gaelic Irish sported a hairstyle known as a cúlán (pronounced cool – awn). This was described in the 1297 parliament as having their “heads half shaved and grow their hair long at the back”. This parliament in Dublin banned Anglo Normans cutting their hair in this fashion describing it as “degenerate”. The Anglo Normans had no time for such hair cuts believing that long hair was a sign of femininity. As a result men in Anglo Norman society wore their hair short. Indeed at the time of the Norman invasion of England in 1066 they had clean shaven faces with a v shaped shaved into their hair from the crown of their heads to the their necks.

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 Episode 14 see Gaelic Ireland struggle to deal with the crisis and chaos that followed the death of the high king Maelseachnaill Mac Domnaill. This podcast journeys through a highly uncertain world where war was frequent and life had little value as several kings battled to control the island. We will see many try and emulate the great high kings including the most famous Diarmait Mc Mael na mBó the king of Leinster. This show also includes a close look at the strange place that was Viking Dublin and the unknown history of the Gaelic Irish reaction to the norman invasion of England in 1066.

To Download “right click” on the link below and go to “save link as” or on a mac press ctrl click

(1022 – 1072) The man who would be king

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I am currently finishing episode 14 of the podcast. Hopefully it will be out early next week, in the meantime here is a short photoessay of Ballybeg priory, Co. Cork.

Situated close to the medieval town of Buttevant in North Cork the priory itself is in pretty poor condition but is definately worth a look if your in the area. Ballybeg priory was an Augustine foundation constructed in 1229 and patronised by the de Barry family. The de Barry’s were an Anglo Norman family who conquered east Cork building numerous sites across the county including Barryscourt Castle. The priory was dedicated to the martyr St Thomas Beckett killed in mysterious circumstances by retainers of Henry II in 1170.

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In the 14th century Europe experienced one of the worst crises in recorded human history which saw war, famine and plague decimate the population. In Ireland this crisis developed in a society already wracked by deep divisions and political upheaval.

Although brewing for decades this crisis began in earnest in 1315 when one of the worst famines of medieval history gripped Ireland.This was followed by a period of extreme violence between the resurgent Gaelic Irish and the Norman Barons. The crisis reached its zenith when the Black Death struck Ireland killing between 30% and 50% of the population in 1348 and early 1349.

This 14th century crisis is the subject of an upcoming audiobook I am writing at the moment and here’s a taste of what to expect!

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The Rock of Dunmase is a stunning medieval ruin perched on a rocky outcrop a few miles east of Portlaoise, Co Laois. Overlooking the surrounding landscape the ruinous castle was once a formidable fortress. Standing atop a steep rock  it is protected on three sides by cliffs while the only accessible side was protected by a double barbican, two gatehouses and numerous defences.

Originally built in the 12th century the castle may well have been abandoned by the mid 14th century during the Gaelic revival which saw large swathes of the country reconquered by Gaelic Irish lords. Dunamase survived somewhat intact up until the arrival of Cromwellian troops in 1650. Then a ruin it was rendered unusable after being battered to pieces by cannons.

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