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Archive for the ‘14th century’ Category

By the late 13th century medieval Dublin had reached its zenith. Having benefited from over a century of trade, it was unquestionably the primary settlement in Ireland. While not the biggest walled town – it was surpassed by Drogheda and New Ross – its sprawling suburbs made it the most populous settlement with ten to fifteen thousand people living along the banks of the Liffey. Although it was the centre of Norman colonial administration, containing the exchequer buildings, it was not the busiest port, as judging from customs receipts, by the late 13th century this honour fell to New Ross.

While economically the wider Anglo-Norman colony reached its zenith between 1292-4, when the exchequer was returning around £9,000 per year, colonial society was already in decline. While Dublin was protected by the Vale of Dublin to its south and medieval county of Kildare to its west, and the Lordships of Meath and Trim to the north, in the far south west the Gaelic Irish were beginning to reconquer Norman territory.

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Famine also began taking its toll as Ireland suffered serious food shortages in 1295, and again in 1308. These crises obviously had an economic impact reflected in the fall in exchequer receipts from the previous year by 1306-07 to £58931 – a fall of over 33% since the early 1290s. Worse was to come. As we shall see, from 1315 – 18 the worst famine in medieval history swept across north-western Europe; an apocalyptic event which coincided with the equally catastrophic Bruce invasion of Ireland.

By 1308 Dublin itself was directly feeling the pinch. The Vale of Dublin no longer provided protection to the city on its southern flank. Indeed scarcely one hundred metres from the city walls at the exchequer buildings on the corner of George’s Street and Exchequer Street, valuables had to be taken inside the city each night for fear of Gaelic attack2. While external tensions in wider society placed massive military, economic, and social pressures on the city, to the extent that it would threaten medieval Dublin’s very existence, within the city itself the population was far from unified.

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Ball games have a long history in Ireland but in the 14th century it was often a slightly more dangerous affair. On the Octave of St John the Baptist (June 25th) 1308 John McCorcan was brought before the Justiciar’s court to answer charges brought by William Bernard arising from a ball game played at Newcastle Lyons.

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A few days previously John had had been watching men from Newcastle Lyons ‘playing at ball’. During the game, the ball had come in John’s direction and though not playing, he chased in pursuit. His friend William Bernard who was playing, followed and they ‘met so swiftly’ that William was seriously injured.

It being the 14th century, William had not just pulled a hamstring, but his upper leg had a large knife wound. Unfortunately, John Mc Corcan had been wearing a sheathed knife which broke through the scabbard when they clashed, slashing William Bernard’s upper right leg. The wound was significant, being valued at five shillings. However the jury  found there had been no malice involved as the two were friends. While John had to pay damages to William he received a pardon.

Incidentally the game gives a rare insight into a less understood aspect of medieval life in Ireland, that of Anglo-Norman and Gaelic Irish people who lived side by side in an era where violence was widespread between the two communities. From their surnames John was clearly Gaelic Irish while William was Anglo Norman yet they were described as ‘fast friends’ in the court.

Source Cal. Jus. Rolls. Vol III page 101

 

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avatar2After the Norman conquest of Ireland, the Wicklow region was surprisingly peaceful. Despite the fact the Gaelic Irish had been dispossessed, many appeared to be getting on with life and adjusting to Norman Rule. This was deceptive and in 1270 a massive rebellion broke out deep in the Wicklow Mountains that would see settlement after settlement raided and burned. This is the story of that rebellion, a fascinating medieval tale that has everything  from the crusading Knights Hospitaller to assassins, ambushes and much more.

To download “right click” and and go to “save link as” or on a mac press ctrl click.

The Great Gaelic Revolt of the 1270s

or listen here


If you want to book a place on the upcoming tour of Wicklow contact me at history (at) irishhistorypodcast.ie

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When we think of the medieval diet, we often think of dull boring meals revolving around plain bread and perhaps some meat roasted over a fire. The reality was very different. If you had the resources the food markets of 14th century Dublin were arrayed with mouth-watering delights. In the surviving records from the Priory of the Holy Trinity in Dublin (Christchurch) we catch a glimpse of what one wealthy Dubliner, the prior, ate and in most cases it is pleasantly surprising. medieval-banquet-2

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In 1316, Hugh Lawless penned a famous letter describing life for Anglo-Normans in the Wicklow Mountains as being in a
‘confined and narrow part of the country namely between Newcastle and Wicklow where they have the sea between Wales and Ireland for a wall on one side and the mountains of Leinster and divers other wooded and desert places on the other‘. This siege like existence in the rugged terrain of east Wicklow spelled the beginning of the end for Norman society in the region.

On Saturday May 18th , I am organising a unique tour where you can visit the ‘wooded and desert places’ Lawless mentioned, hearing the intriguing story of the final days of Norman Wicklow. This unique tour, based on my own research, will graphically illustrate life in late medieval Ireland, when people struggled to survive through climate change, war and famine.

To download a podcast of this article  “right click” on the link below and go to “save link as” or on a mac press ctrl click Medieval Wicklow Tour 2013

or listen here


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Where corruption is concerned, Ireland has a poor record. Year in year out, there’s a new story about a politician on the take but rarely is anyone punished. Our medieval ancestors had a very different attitude; they were far more proactive if brutal when it came to punishing corruption in Dublin. In 1310 the city’s bakers painfully discovered how medieval Dubliners dealt with corruption.

In medieval Ireland, bread was one the main source of sustenance for the majority of the population. A shortage in bread or high prices in grain which translated into high bread prices could result in riots. In Dublin the city authorities carefully controlled and monitored the production of the city’s bread. This was done through testing or assaying the flour content in the bread as corrupt bakers were tempted to dilute the amount of floor in their bread. This saw the city officials introduce a  system of accountability where each baker had to stamp their bread and were fined what was a hefty sum of six shillings and eight pence if they failed to do so.

In 1310 when the bakers of Dublin were found to be cheating the populace due to “their false weight of bread“ there was outrage.

(source: Wikipedia)

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Everyone has heard of the Great fire of London in 1666 when vast swathes of the city were engulfed in an inferno. Such fires were common in medieval cities which were largely constructed of timber and houses were densely packed together. Here are five of the worst fires in medieval Dublin.

1192

This is the earliest recorded fire in the city,  the annalist in St Mary’s Abbey simply recorded the event as

“The City of Dublin was burnt”

1283

This fire marked the beginning of a disastrous period in Dublin, Christchurch was very badly damaged in the fire. St Mary’s Annalist again recorded

“Fire in Dublin, the city of Dublin was in part burnt, and the belfray of St Trinity church in Dublin, the third day before the nones of January”

1301

The fire in 1301 occurred on the night of June 9th. Dry weather in summer would have seen the fire spread rapidly through the medieval city resulting in

A great part of the cite of Dublin was burnt, together with the church of St Werburgh on st Columbs day at night

1304

The next great fire seems to have gutted the city only three years later, again in the summer

A great part of Dublin was burnt with the Bridge street with a good part of the quay, and the church of friars preacher [Dominicans] and the church of the monks and no small part of the monastery about the Ides of June

1317

This fire was unquestionably the worst and indeed the most unusual fire. It was started intentionally by the citizens themselves. When an invading Scottish army under Robert the Bruce and his brother Edward approached Dublin, the citizens burned the suburbs to prevent the Scots using them in the event of siege. The Annalist at St Mary’s Abbey was non plussed by the events which saw the fire get out of control and destroy much of the city.

the men of Dublin for feare of the Scots burnt St Thomas street and with the said fire the church of St John with the Chappell of St Marie Maudlen was by casualty burnt: yea & and all the suburbs of Dublin were set on fire, together with the monastery of St Marie [St Mary's Abbey] and the church of St Partick [St Patricks cathedral] was by said villaines spoiled. 

Incidentally the Scottish army who were camped in Castleknock saw the city ablaze and decided they would leave the Dubliners to their own devices and moved on to pillage Kildare.

Book Your place on the unique Irish History Podcast Tour of Medieval Wicklow
On December 1st, I am organising a unique tour of Medieval Wicklow, an area known to the Normans as the “Land of War”. In this once off tour you will discover the unknown history of Glendalough and the surrounding areas of Glenmalure and Castlekevin in a time when Normans and Gaelic Irish Families fought for control over the region in a real life Game of Thrones.

Book your place now

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Medieval life has fascinated those interested in history for generations. Our curiosity is stimulated by a macabre interest in the harshness of daily life – the casual murder rate was twenty times higher than it is today, people died from curable diseases on a daily basis and you were old at forty. While this may seem tough, daily life reached unprecedented harshness in medieval Ireland after 1270. Amid war and famine vast tracts of territory became known to the Normans as Terra Guerre – The land of war.  The following article contains the stories of people who lived in what was a land of war when you were lucky to live to forty or survive to die of disease…

Background

After 1270 Ireland entered a crisis caused by a changing climate coupled with internal political problems. This provoked a series of famines and wars between the Gaelic Irish and the Normans. Unsurprisingly this made daily life extremely difficult, for example a peasant who lived at Castlekevin in east Wicklow reaching the grand old age of forty-five in 1315 had seen Castlekevin decimated at least six times in their lifetime – twice during the 1270s, 1295, twice in 1308 and then again in 1315.

These lands east of Castlekevin were in what the Normans referred to as the Land of War by the late 13th century. Book your place on the upcoming tour of this fascinating region now

Castlekevin is one the locations on the upcoming tour of Medieval Wicklow. If you want to visit what was the ‘land of war’ book your space now.

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Ireland in the 14th century was a land torn apart by war. A vast stretch of territory including modern day Carlow, Kildare and Dublin were exposed to ever increasing raids from the Gaelic Irish O Byrnes, O Tooles and Mc Murroughs who had been marginalised into the Wicklow mountains after the Norman conquest of the 1170′s. In the increasing chaos however some were able to find opportunity as illustrated by a court case heard in Kildare in 1312

Walter Penrys, William le Reve, Henry le Reve, William Penrys, John son of Walter le Reve, John son of Robert, Thomas Selew . Jack Baldewyn and Ranulf, a serving-man, charged that they came by night to the town of Hugetoun le Rede, and in the town of malice shouted in a loud voice, Fennok abo, Fennok abo, which is the war cry of the O Totheles [O Tooles],

understandly this terrified the townspeople who

by this cry of malice made all the men and women of the town fly out of their houses,

When the townspeople fled the accused

 ”robbed in the said town four hens and eight pullets worth 6d. and a cheese worth d.,”

Alot of fuss over four hens eight pullets and some cheese…….

The 14th century is the subject of an upcoming book I am writing on the societal crisis Ireland faced in the 14th century when famine war and plague brought Ireland to the brink. You can read more about this here.  The book will be released in 2013.

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In the final years of the 13th century, Ireland settled into a few years of relative calm after what had been a period of chaos, war and famine known as “the time of disturbance” in 1295. Famine had been more frequent through the late 13th century. They were usually caused by bad weather which resulted in poor harvests. Such poor harvests in turn resulted in less work at the harvest, something many peasants depended on. However in 1299 the weather was unusually good, improving the harvest  and it appears labourers took advantage of the increased demand for work. On May 3rd 1299 a parliament discussed a few items including the worrying issue facing the nobility

” having heard a complaint of the communities of divers counties, for that servants, ploughmen, carters, threshers, and other their servants refuse to serve about the services for which they were accustomed to serve, on account of the fertility of the present year”

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Medieval warfare was traditionally thought to be the preserve of men. However 14th century records illustrate gaelic Irish women participated in warfare acting as spies moving between the Anglo Norman colony and Gaelic Ireland.

Background

Through the course of the late 13th century, society in Ireland became increasingly violent. Wicklow and the surrounding regions were one of the places worst affected. High in the mountains gaelic society had survived the norman invasion relatively intact. From the 1270′s onwards the Gaelic Irish O Tooles, O Byrnes and Mc Murroughs were driven to raiding the Norman colony by frequent famines. In the following decades the Norman Colony in the Vale of Dublin, Kildare and the Barrow Valley were often decimated by raiding. Accounts of settlements on the fringes of Wicklow at the time are reminiscent of Deadwood.

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County Kilkenny has perhaps one of the highest concentrations of medieval remains in Ireland. Conquered in the decades after the Norman invasion of Ireland in 1169, the area was heavily restructured. This saw an intensive and large-scale building programme begin as towns, castles and abbeys popped up across the landscape. As society became increasingly unstable and violent in the late 13th and 14th centuries the area was heavily fortified. This photo essay is meandering journey across four sites in a small area of Kilkenny – Thomastown, where you can get some impression of what a medieval landscape may have looked like and what can be seen there today. This journey is easy to replicate – there is a map of the area at the end of the article.

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The mullet is perhaps one of the more controversial of hairstyles. In a low point of modern culture this hairstyle reached unprecedented popularity in the 80′s. However if you’ve braved the taunts and abuse feel proud in the fact that you are in a long line of people facing similar repression over the mullet.

Britney Spears sporting a cúlán

In the medieval period the Gaelic Irish sported a hairstyle known as a cúlán (pronounced cool – awn). This was described in the 1297 parliament as having their “heads half shaved and grow their hair long at the back”. This parliament in Dublin banned Anglo Normans cutting their hair in this fashion describing it as “degenerate”. The Anglo Normans had no time for such hair cuts believing that long hair was a sign of femininity. As a result men in Anglo Norman society wore their hair short. Indeed at the time of the Norman invasion of England in 1066 they had clean shaven faces with a v shaped shaved into their hair from the crown of their heads to the their necks.

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In the 14th century Europe experienced one of the worst crises in recorded human history which saw war, famine and plague decimate the population. In Ireland this crisis developed in a society already wracked by deep divisions and political upheaval.

Although brewing for decades this crisis began in earnest in 1315 when one of the worst famines of medieval history gripped Ireland.This was followed by a period of extreme violence between the resurgent Gaelic Irish and the Norman Barons. The crisis reached its zenith when the Black Death struck Ireland killing between 30% and 50% of the population in 1348 and early 1349.

This 14th century crisis is the subject of an upcoming audiobook I am writing at the moment and here’s a taste of what to expect!

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We often think of the medieval world as one dominated by piety and respect for the church. Well not quite…..In researching my upcoming audiobook on the 14th century in Ireland I came across this court case heard at Carlow in 1305. A full scale riot broke out in New Leghelyn (Leighlinbridge) when one of the retainers of the Bishop of Ossory killed a dog as the bishop passed through the town. The details speak for themselves….

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Built by Edward III in the 13th century, Caernarfon castle is one of the most impressive castles in Britain. Situated in Gwynedd on the north-west coast of Wales it is an enormous structure unlike any castle still standing in Ireland. Along with with several other castles in the region including Conwy and Beaumaris it was constructed in reaction to Welsh revolts in the 13th century.

 

Costing an astronomical £20,000 at the time Edward felt it was a better use of resources than endless wars. Although never completed Caernarfon is a truly enormous construction and is only second to Conwy in its imposing nature. The design was influenced by the walls of Constantinople which Edward had seen when on crusade.Like all Edward’s castles in North Wales, Caernarfon was built with defence in mind and is situated on the coast so it could be supplied from the sea in a siege. Due to the fact Caernarfon was never complete we get an insight into how medieval castle walls were constructed as you can see in the virtual tour below.

The slide show moves quite fast, but if you click stop  you can manually move through the photos at your pace

 

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Getting to North Wales  from Ireland is relatively easy. Several ferry services run from Dublin to Hollyhead daily and from there it easy to take a train to Bangor. At Bangor you can either get a bus to Caernarfon castles or continue on the train to the equally amazing Conwy Castle

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I’m currently writing an audiobook on the Black Death in Ireland. The audio will focus on one particular town – Kilkenny. In focusing on a specific area I hope to detail what the impact of the plague was on individual people something that is too often lost in statistics and the incomprehensible death rates.

Due for release in late Octber, the story of the plague is intrinsically linked to the history of the 14th century which is one of war, famine and the devastating impact of a changing climate.  This culminated with the outbreak of the Black Death in Ireland in 1348 making the combined events one the greatest crises in human history since the last Ice Age.  One event that was indicative of the increasing harshness of 14th century Ireland was the burning of Petronella di Midia for Witchcraft in Kilkenny in 1324. Listen to this podcast produced for Heritage week in 2010 to get a flavour of 14th century Ireland and what you can expect from the audiobook.

Dont forget Heritage week is on this week http://www.heritageweek.ie/

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http://irishhistorypodcast.ie/more-podcasts-on-irish-history/


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When we think of the Knights Templar, we picture the Middle Eastern Crusades or Dan Browne’s fantasy novel the The Da Vinci code. However this fascinating organisation were very much part of European society in the 12th and 13th century with houses, called preceptories, in most kingdoms in Medieval Europe. After the Norman Invasion of Ireland the Templars became a part of Norman society here for nearly 150 years. However like their counterparts across Europe the Templars in Ireland were ruthlessly suppressed amidst bizarre allegations between 1308 and 1310.

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The Annals of the Four MastersOne of the main sources for medieval Irish history, The Annals of the Four Masters, has an entry for the year 887 which talks about a mermaid 195 feet tall. So can you trust sources with such claims – How could a mermaid be so tall?

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The first installment of a new history podcast miniseries I made is now available. Episode one of the three part series looks at the story behind the Spanish Armada in Ireland.

The series “Hidden Heritage” was made to celebrate National Heritage Week (21st – 28th of August), which sees loads of events, most of which are free, on around Ireland.

This series goes on looks at some of the most interesting stories from Irish history and archaeology including the story of a witch burning in Kilkenny in 1324 and the story behind Ireland’s victims of Human sacrifice – Bog Bodies. These episodes will be launched over the next few weeks.

To listen to the podcast subscribe in Itunes at

http://itunes.apple.com/ie/podcast/hidden-heritage-national-heritage/id386526010

Alternatively download the podcast at the National Heritage Week Website here

For more information on Heritage week

See www.heritageweek.ie

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